How to Always See Krishna

Although Krishna is present everywhere we cannot see him because our pure vision is covered by so many layers of lust, anger, greed, madness, illusion and envy. Through the purificatory process of devotional service to Krishna we can gradually regain our ability to see Krishna everywhere and associate with Him in the highest state of transcendental happiness at every minute.

"Seeing Krishna in Every Walk of Life" Seminar
18 April 2015--Pune, India

"Seeing Krishna in Every Walk of Life" Seminar by Sankarshan Das Adhikari

Testimonials From Our Satisfied Subscribers

Testimonials From Our Satisfied Subscribers - Amalatma Das
Srila Gurudeva, your "Thought for the Day" is like a glass of pure water that you lovingly and patiently bring everyday to this unfortunate crippled soul. Guru is someone, who serves most, and this love, compassion and wisdom elixir drunk everyday melts away the stones of my heart: laziness, mind speculations, desire to gratify my senses. And the heart, infected with such love, will become suitable to give to Krishna. Thank you for your daily inspiration and support taking the first steps in the path of devotional service. Thank you for using me as an instrument to translate these Thoughts for the Day into Lithuanian language.

Amalatma Das

Answers by Citing the Vedic Version:

Why I Cancelled My Subscription to This Course

I cancelled my subscription to this course because it interrupts maya.

Diogo S.

Answer: Ignorance is Bliss. But Only for the Ignorant

Someone who is attached to remaining in maya or illusion will naturally not like an interruption to their illusion. In this connection it is sometimes said, "Ignorance is bliss." But this is true only for those who are ignorant. It does not apply to learned and thoughtful men who desire to attain unlimited happiness by full realization of the Absolute Truth. For one who is in maya or illusion there is a false sense of happiness. But it is not real happiness. It is like possessing counterfeit note for $100. It appears to have value, but actually has no value whatsoever.

Sankarshan Das Adhikari

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