Do Not Cheat and Torture Yourself

Your actual identity is that you are eternal, full of knowledge, and full of bliss. You are qualitatively one with Krishna, the Supreme Personality of Godhead, Who is the source of all existence. So do not cheat yourself and torture yourself by continuing to misidentify yourself with your temporary material body. It is simply a garment that you, the eternal spiritual being, are wearing right now. If you give your love fully to Krishna (God), at the time of death you will not take another material body. You will regain your original spiritual form that you once had in the spiritual world before you fell down into this most rotten material existence.

Super Ecstatic Srimad Bhagavatam Class

Super Ecstatic Srimad Bhagavatam Class

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Srimad Bhagavatam Lecture: 4.11.20

Answers According to Vedic Wisdom

Question: Envy Caused Our Fall?

Can you give scriptural reference that because of envy of Krishna we have fallen from the spiritual world to the material world?

Karthik

Answer: Here's the Reference

From: Melbourne, Australia

My Dear Karthik,

Please accept my blessings.
All glories to Srila Prabhupada.

Srila Prabhupada very clearly explains in his purport to Srimad Bhagavatam 3.27.20:

Material bondage is caused by putting oneself under the control of matter because of the false ego of lording it over material nature. Bhagavad-gītā (7.27) states, icchā-dveṣa-samutthena. Two kinds of propensities arise in the living entity. One propensity is icchā, which means desire to lord it over material nature or to be as great as the Supreme Lord. Everyone desires to be the greatest personality in this material world. Dveṣa means "envy." When one becomes envious of Kṛṣṇa, or the Supreme Personality of Godhead, one thinks, "Why should Kṛṣṇa be the all and all? I'm as good as Kṛṣṇa." These two items, desire to be the Lord and envy of the Lord, are the beginning cause of material bondage.

I hope this meets you in the best of health and in an ecstatic mood.

Your ever well-wisher,
Sankarshan Das Adhikari






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