The Rescue of Govindaji
My Godbrothers have written such a nice article I just had to share with it you. It describes very nicely the wonderful history of the deity of Lord Govinda that Gurumata and I saw today along with 80 of my disciples:
The Rescue of Govindaji
A devotee-king uses his royal power and opulence to protect and glorify the Supreme Lord.
by Jagatguru Swami and Satyaraja dasa
There are indeed many examples of kings who misused their royal position. But there have also been many saintly rulers. Jai Singh II, king of Amir from 1699 to 1745, ascended the throne at the age of thirteen. He quickly mastered engineering, architecture, mathematics, and astronomy. And like his father and grandfather, he was a devotee of Lord Krishna. With daring and devotion, at the age of nineteen he rescued the Govindaji Deity and took Him to his fort in the hills of Rajasthan.
Although the rulers of ancient India and their royal states have passed into legend, the mere mention of a Maharaja or a royal palace of India still conjures up exotic, romantic images. A Maharaja's luxury was a reflection of his power, and the palace in which he and his family and retinue lived represented an ethos and a way of life that have all but vanished.
Nowadays most people are unaware that the greatest of ancient India's rulers were devotees of Lord Krishna who used their wealth and influence in His service. Indeed, the primary purpose of Vedic India's ruling class was to protect religious principles. This they did, and the stories surrounding their activities are more alluring and fascinating than the myths that have grown up over the centuries.
One such true story concerns Govindaji, a Deity of the Supreme Personality of Godhead, Krishna. Devotees of Lord Krishna have traditionally worshiped Him in His Deity incarnation, which is made of stone, wood, clay, or other material elements. Since Krishna is the all-powerful Supreme Lord, He can appear anywhere, even in a form fashioned from matter. The Deity is not an idol -- an imaginary form worshiped according to whim -- but is shaped and worshiped according to directions given in the Vedic literature.
Krishna also appears personally on earth -- as He did five thousand years ago in the district of Mathura in India. Such visits are rare, however, and therefore Krishna's sincere devotees take advantage of the opportunity to worship Him in His Deity forms. Shortly after Krishna disappeared from the earth almost fifty centuries ago, a great devotee named Vajra established various Deities of the Lord, and one of these is Govindaji. (Govindaji is a name of Krishna that means "one who gives pleasure to the senses, cows, and land.") These Deities were loved and worshiped for many centuries.
Then came the Moghul invasions, and all of northern India was plunged into war. People fled Mathura -- but only after placing their beloved Deities within the earth and burying Them. They prayed that the Moghul rulers would not commit the offense of destroying the Deities, and they hoped the Deities might one day be discovered and worshiped again with full regalia.
Govindaji and the other Deities of Mathura remained hidden until the early 1500s, during the time of Sri Caitanya Mahaprabhu. * [*Sri Caitanya Mahaprabhu is Krishna Himself in the role of His own devotee. He appeared five hundred years ago in India to teach love of God through the chanting of the Hare Krishna mantra.] At that time, two of Lord Caitanya's chief disciples, Srila Rupa Gosvami and Srila Sanatana Gosvami, set about recovering Mathura's ancient Deities.
One night, the Govindaji Deity whom Vajra had installed thousands of years ago appeared to Rupa Gosvami in a dream and revealed to him where He lay buried. Rupa Gosvami then excavated Govindaji and personally took charge of His regular worship. Being in the renounced order, however, he had no means for building a temple for his beloved Deity.
Rupa Gosvami was renowned as a great philosopher and as an authority on the Vedic literatures; therefore, he was often requested to attend the court of Emperor Akbar, who had a love for religious and philosophical discussion. Rupa Gosvami had written many books on the science of Krishna consciousness, and his writings, which embodied the very essence of spiritual wisdom, intrigued Akbar. After all, the emperor was an avid reader of the world's great scriptures, and Rupa Gosvami had mastered the Vedas, the most time-honored and comprehensive of them all.
Akbar had a dear friend named Man Singh. As a general in the emperor's army, Man Singh faithfully executed many arduous tasks, eventually attaining the post of king of Amir. Like Akbar, Man Singh was fascinated by Rupa Gosvami, and he one day set out for Vrindavana to meet the great saint. On meeting Rupa Gosvami, Man Singh became convinced of his exalted character. Wanting to render service to this genuine holy man, he decided to finance the building of a magnificent temple in Vrindavana for the Govindaji Deity. For five full years, several thousand men labored with great care, building one of the most gorgeous temples in the world.
The temple was four stories high, with an altar of marble, silver, and gold. A sculptured lotus flower weighing several tons decorated the main hall, where pilgrims thronged daily to see the Deity. Thus Govindaji was again being worshiped with great opulence and devotion. This continued until the early eighteenth century.
Aurangzeb, one of the last in the line of Moghul rulers, was a tyrant and an avowed enemy of Vedic culture. He plundered much of India, destroying many beautiful temples and their Deities. During the time of Aurangzeb's infamous emperorship, Man Singh's grandson, Jai Singh II, ascended the throne of Amir at the age of only thirteen. As he grew to manhood, he quickly mastered engineering, architecture, town-planning, mathematics, and astronomy. And like his father and grandfather, he was a devotee of Lord Krishna. Although he extended his patronage to all communities equally, the Krishna devotees enjoyed his special favor, because he understood the devotees to be engaged in the very essence of authentic spirituality.
One night as the aging Aurangzeb sat on his veranda enjoying the clear night and starry sky, he noticed one stationary star. On inquiring from his servant, he learned that the so-called stationary star was, in fact, the fire atop the Govindaji temple in Vrindavana, some ninety miles away. Unable to control his fury and envy, Aurangzeb vowed to blot out the disconcerting star.
That very day, Jai Singh II, now nineteen, was visiting the royal court at Agra. When he heard that Aurangzeb was going to destroy the temple of Govindaji, the temple his grandfather had built for Rupa Gosvami, he became overwhelmed with disgust and anger. Immediately Jai Singh set out for Vrindavana with a plan to save Govindaji. He knew he would be unable to save the temple, but at least he could rescue the Deity.
On arriving in Vrindavana, Jai Singh warned the people, who then fled the town. Jai Singh next carefully removed Govindaji from the splendor of His temple and, in great haste to avoid Aurangzeb's advancing army, transported Govindaji to his well-fortified capital in the desert hills of Rajasthan.
When Aurangzeb and his army reached the Govindaji temple, Aurangzeb was furious to find that the Deity was gone and the townspeople had been alerted. Still, with hundreds of war elephants and thousands of men, he began to bring down the mammoth Govindaji temple, story by story, until only one story remained. All of a sudden, the ground of Vrindavana began to shake violently. Aurangzeb's men were terrified and ran for their lives, never to return.
Although Aurangzeb wanted to kill Jai Singh for disrupting his plans, he was now old and faced more pressing problems within his empire. He soon died in South India.
With the rapid decay of the Moghul empire after Aurangzeb, Jai Singh's reputation as a righteous and powerful ruler grew. At the age of forty, he envisioned an immense new city, with Lord Govindaji at the center, residing within a beautiful temple. And as fifty-five thousand men labored for fifteen years, the dream began to manifest. Thus Jai Singh created his "City of Victory," Jaipur, a dedication to Lord Govindaji.
Jaipur city was fashioned according to Silpa-sastra, the part of the Vedas dealing with architecture and design. And although established in the early eighteenth century, it is still functional and appreciated for its masterful construction. The city was arranged on a grid of wide avenues connected by smaller roads, all focusing on the palace at its heart. Govindaji's temple stood in a beautiful garden by the palace, and when the temple doors were open, Jai Singh could see his beloved Deity from the royal quarters. Government buildings and open marketplaces surrounded the central palace and temple, and a forty-five-foot-high wall circled the entire city. With God at its center, Jaipur was the ideal city, and today it is the capital of Rajasthan.
From the story of Govindaji we can see how Lord Krishna gives His devotees opportunities to serve Him in magnificent ways. Jai Singh's grandfather, Man Singh, was able, by the Lord's grace, to build a magnificent temple for Govindaji. And although that temple was later partially destroyed, Jai Singh had the opportunity to rescue and protect Govindaji and to later construct for Him an entire city. Thus the devotee is always unshaken, seeing even a dangerous situation as an opportunity offered by the Lord to render loving service.
Postscript
In 1972, when His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder-acarya of the International Society for Krishna Consciousness, traveled to Jaipur with some of his Western disciples, Govindaji was still being worshiped by thousands of devotees, Srila Prabhupada and his followers were happy to see this. Thus, there was a mutual exchange of love between the inhabitants of Jaipur and the ISKCON devotees, for these devotees were also worshipers of Lord Govinda, or Krishna, the Supreme Personality of Godhead.
Just as Srila Prabhupada's American and European disciples were moved to see a living legend of Krishna consciousness in Jaipur, so the queen of Jaipur, Maharani Gayatri Devi, was moved by the devotion of Srila Prabhupada and his followers. To show her appreciation, she offered Srila Prabhupada a pair of large marble Deities of Radha and Krishna, similar to the original Radha-Govindaji Deities. Srila Prabhupada accepted the Deities and immediately shipped Them to his ISKCON center in New York. The Deities, he said, would be known as Radha-Govinda.
-------
Tomorrow I will share about our wonderful pilgrimage to Rajasthan.
Ecstatic Darshan of Sri Sri Radha Govinda
Contributions gratefully accepted at:
http://www.ultimateselfrealization.com/donate
Anonymous
"Although one may be well versed in the transcendental science, one should be careful about the offense of maryada-vyatikrama, or impertinently surpassing a greater personality. According to scriptural injunction one should be very careful of transgressing the law of maryada-vyatikrama because by so doing one loses his duration of life, his opulence, fame and piety and the blessings of all the world."
So the answer is yes, being offensive towards a senior devotee can in fact shorten one's duration of life. The conclusion is that we should always therefore be very respectful to all devotees, especially to those who are our superiors.
Sankarshan Das Adhikari
The Rescue of Govindaji
A devotee-king uses his royal power and opulence to protect and glorify the Supreme Lord.
by Jagatguru Swami and Satyaraja dasa
There are indeed many examples of kings who misused their royal position. But there have also been many saintly rulers. Jai Singh II, king of Amir from 1699 to 1745, ascended the throne at the age of thirteen. He quickly mastered engineering, architecture, mathematics, and astronomy. And like his father and grandfather, he was a devotee of Lord Krishna. With daring and devotion, at the age of nineteen he rescued the Govindaji Deity and took Him to his fort in the hills of Rajasthan.
Although the rulers of ancient India and their royal states have passed into legend, the mere mention of a Maharaja or a royal palace of India still conjures up exotic, romantic images. A Maharaja's luxury was a reflection of his power, and the palace in which he and his family and retinue lived represented an ethos and a way of life that have all but vanished.
Nowadays most people are unaware that the greatest of ancient India's rulers were devotees of Lord Krishna who used their wealth and influence in His service. Indeed, the primary purpose of Vedic India's ruling class was to protect religious principles. This they did, and the stories surrounding their activities are more alluring and fascinating than the myths that have grown up over the centuries.
One such true story concerns Govindaji, a Deity of the Supreme Personality of Godhead, Krishna. Devotees of Lord Krishna have traditionally worshiped Him in His Deity incarnation, which is made of stone, wood, clay, or other material elements. Since Krishna is the all-powerful Supreme Lord, He can appear anywhere, even in a form fashioned from matter. The Deity is not an idol -- an imaginary form worshiped according to whim -- but is shaped and worshiped according to directions given in the Vedic literature.
Krishna also appears personally on earth -- as He did five thousand years ago in the district of Mathura in India. Such visits are rare, however, and therefore Krishna's sincere devotees take advantage of the opportunity to worship Him in His Deity forms. Shortly after Krishna disappeared from the earth almost fifty centuries ago, a great devotee named Vajra established various Deities of the Lord, and one of these is Govindaji. (Govindaji is a name of Krishna that means "one who gives pleasure to the senses, cows, and land.") These Deities were loved and worshiped for many centuries.
Then came the Moghul invasions, and all of northern India was plunged into war. People fled Mathura -- but only after placing their beloved Deities within the earth and burying Them. They prayed that the Moghul rulers would not commit the offense of destroying the Deities, and they hoped the Deities might one day be discovered and worshiped again with full regalia.
Govindaji and the other Deities of Mathura remained hidden until the early 1500s, during the time of Sri Caitanya Mahaprabhu. * [*Sri Caitanya Mahaprabhu is Krishna Himself in the role of His own devotee. He appeared five hundred years ago in India to teach love of God through the chanting of the Hare Krishna mantra.] At that time, two of Lord Caitanya's chief disciples, Srila Rupa Gosvami and Srila Sanatana Gosvami, set about recovering Mathura's ancient Deities.
One night, the Govindaji Deity whom Vajra had installed thousands of years ago appeared to Rupa Gosvami in a dream and revealed to him where He lay buried. Rupa Gosvami then excavated Govindaji and personally took charge of His regular worship. Being in the renounced order, however, he had no means for building a temple for his beloved Deity.
Rupa Gosvami was renowned as a great philosopher and as an authority on the Vedic literatures; therefore, he was often requested to attend the court of Emperor Akbar, who had a love for religious and philosophical discussion. Rupa Gosvami had written many books on the science of Krishna consciousness, and his writings, which embodied the very essence of spiritual wisdom, intrigued Akbar. After all, the emperor was an avid reader of the world's great scriptures, and Rupa Gosvami had mastered the Vedas, the most time-honored and comprehensive of them all.
Akbar had a dear friend named Man Singh. As a general in the emperor's army, Man Singh faithfully executed many arduous tasks, eventually attaining the post of king of Amir. Like Akbar, Man Singh was fascinated by Rupa Gosvami, and he one day set out for Vrindavana to meet the great saint. On meeting Rupa Gosvami, Man Singh became convinced of his exalted character. Wanting to render service to this genuine holy man, he decided to finance the building of a magnificent temple in Vrindavana for the Govindaji Deity. For five full years, several thousand men labored with great care, building one of the most gorgeous temples in the world.
The temple was four stories high, with an altar of marble, silver, and gold. A sculptured lotus flower weighing several tons decorated the main hall, where pilgrims thronged daily to see the Deity. Thus Govindaji was again being worshiped with great opulence and devotion. This continued until the early eighteenth century.
Aurangzeb, one of the last in the line of Moghul rulers, was a tyrant and an avowed enemy of Vedic culture. He plundered much of India, destroying many beautiful temples and their Deities. During the time of Aurangzeb's infamous emperorship, Man Singh's grandson, Jai Singh II, ascended the throne of Amir at the age of only thirteen. As he grew to manhood, he quickly mastered engineering, architecture, town-planning, mathematics, and astronomy. And like his father and grandfather, he was a devotee of Lord Krishna. Although he extended his patronage to all communities equally, the Krishna devotees enjoyed his special favor, because he understood the devotees to be engaged in the very essence of authentic spirituality.
One night as the aging Aurangzeb sat on his veranda enjoying the clear night and starry sky, he noticed one stationary star. On inquiring from his servant, he learned that the so-called stationary star was, in fact, the fire atop the Govindaji temple in Vrindavana, some ninety miles away. Unable to control his fury and envy, Aurangzeb vowed to blot out the disconcerting star.
That very day, Jai Singh II, now nineteen, was visiting the royal court at Agra. When he heard that Aurangzeb was going to destroy the temple of Govindaji, the temple his grandfather had built for Rupa Gosvami, he became overwhelmed with disgust and anger. Immediately Jai Singh set out for Vrindavana with a plan to save Govindaji. He knew he would be unable to save the temple, but at least he could rescue the Deity.
On arriving in Vrindavana, Jai Singh warned the people, who then fled the town. Jai Singh next carefully removed Govindaji from the splendor of His temple and, in great haste to avoid Aurangzeb's advancing army, transported Govindaji to his well-fortified capital in the desert hills of Rajasthan.
When Aurangzeb and his army reached the Govindaji temple, Aurangzeb was furious to find that the Deity was gone and the townspeople had been alerted. Still, with hundreds of war elephants and thousands of men, he began to bring down the mammoth Govindaji temple, story by story, until only one story remained. All of a sudden, the ground of Vrindavana began to shake violently. Aurangzeb's men were terrified and ran for their lives, never to return.
Although Aurangzeb wanted to kill Jai Singh for disrupting his plans, he was now old and faced more pressing problems within his empire. He soon died in South India.
With the rapid decay of the Moghul empire after Aurangzeb, Jai Singh's reputation as a righteous and powerful ruler grew. At the age of forty, he envisioned an immense new city, with Lord Govindaji at the center, residing within a beautiful temple. And as fifty-five thousand men labored for fifteen years, the dream began to manifest. Thus Jai Singh created his "City of Victory," Jaipur, a dedication to Lord Govindaji.
Jaipur city was fashioned according to Silpa-sastra, the part of the Vedas dealing with architecture and design. And although established in the early eighteenth century, it is still functional and appreciated for its masterful construction. The city was arranged on a grid of wide avenues connected by smaller roads, all focusing on the palace at its heart. Govindaji's temple stood in a beautiful garden by the palace, and when the temple doors were open, Jai Singh could see his beloved Deity from the royal quarters. Government buildings and open marketplaces surrounded the central palace and temple, and a forty-five-foot-high wall circled the entire city. With God at its center, Jaipur was the ideal city, and today it is the capital of Rajasthan.
From the story of Govindaji we can see how Lord Krishna gives His devotees opportunities to serve Him in magnificent ways. Jai Singh's grandfather, Man Singh, was able, by the Lord's grace, to build a magnificent temple for Govindaji. And although that temple was later partially destroyed, Jai Singh had the opportunity to rescue and protect Govindaji and to later construct for Him an entire city. Thus the devotee is always unshaken, seeing even a dangerous situation as an opportunity offered by the Lord to render loving service.
Postscript
In 1972, when His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder-acarya of the International Society for Krishna Consciousness, traveled to Jaipur with some of his Western disciples, Govindaji was still being worshiped by thousands of devotees, Srila Prabhupada and his followers were happy to see this. Thus, there was a mutual exchange of love between the inhabitants of Jaipur and the ISKCON devotees, for these devotees were also worshipers of Lord Govinda, or Krishna, the Supreme Personality of Godhead.
Just as Srila Prabhupada's American and European disciples were moved to see a living legend of Krishna consciousness in Jaipur, so the queen of Jaipur, Maharani Gayatri Devi, was moved by the devotion of Srila Prabhupada and his followers. To show her appreciation, she offered Srila Prabhupada a pair of large marble Deities of Radha and Krishna, similar to the original Radha-Govindaji Deities. Srila Prabhupada accepted the Deities and immediately shipped Them to his ISKCON center in New York. The Deities, he said, would be known as Radha-Govinda.
-------
Tomorrow I will share about our wonderful pilgrimage to Rajasthan.
Ecstatic Darshan of Sri Sri Radha Govinda
Jaipur, India--8 November 2015
Artist's Concept of Our Completed Project in Austin, Texas USA
$37,529.03 collected with $2,462,470.97 still to go.Contributions gratefully accepted at:
http://www.ultimateselfrealization.com/donate
Answers by Citing the Vedic Version:
Question: Offenses to Devotees Shorten One's Life?
Do offenses to devotees shorten ones life span?Anonymous
Answer: They Can
Srila Prabhupada writes in his purport to SB 3.4.26:"Although one may be well versed in the transcendental science, one should be careful about the offense of maryada-vyatikrama, or impertinently surpassing a greater personality. According to scriptural injunction one should be very careful of transgressing the law of maryada-vyatikrama because by so doing one loses his duration of life, his opulence, fame and piety and the blessings of all the world."
So the answer is yes, being offensive towards a senior devotee can in fact shorten one's duration of life. The conclusion is that we should always therefore be very respectful to all devotees, especially to those who are our superiors.
Sankarshan Das Adhikari
Comments
Post a Comment