Last Day in Vrindavan

It is the morning of 28 April 2016. In a little over an hour at 9am we are scheduled to leave Vrindavan. The hardest part of coming to Vrindavan is leaving Vrindavan. Because this is Krishna's abode here in this universe, Lord Sri Krishna is personally present here. Every particle of Vrindavan dust is non-different from Him. It is so easy to be Krishna conscious here just by reflecting on where you are. So why ever leave Vrindavan? It seems crazy to do so. But we are doing so because we have given the mission by our beloved spiritual master, Srila Prabhupada, to make the world Krishna consciousness. Just as he left Vrindavan to make the world Krishna conscious, we are following in his footsteps. By embracing his order as our very life and soul we are living in Sri Vrindavan Dhama with Lord Sri Krishna at every minute, no matter where we may travel in this world for spreading the Krishna consciousness movement.

Vrindavan on the Bank of the Sacred Yamuna River

Vrindavan on the Bank of the Sacred Yamuna River

Video For the Day: Not Leaving Vrindavan

Answers by Citing the Vedic Version

Question: Demons and Devotees Liberation

Hare Krishna, Guru Maharaja,

My humble obeisances.

Recently you have explained that anyone who is directly killed by God gets spiritual liberation. My question is that if this is so, then what is the difference between a highly elevated devotee and a demon getting killed by Lord Krishna?

Thanks & regards,
Amit Gupta,

Answer: Demons, Temporary--Devotees, Eternal

Generally the demons who are killed by Krishna are given impersonal liberation, which is only temporary. A devotee's liberation is personal and permanent. He gains his original form in the spiritual world as an eternal associate of the Lord. The demons merge temporarily into the Lord's impersonal effulgence for some time and then fall back down into the cycle of repeated birth and death. Ordinary demons do not attain this. Only those who become powerful enough to be personally killed by the Lord attain the impersonal liberation.

Sankarshan Das Adhikari

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